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Friday, April 25, 2008 Jerusalem Institute for Justice 

The following is a press release issued by Jerusalem Institute for Justice co-founder Calev Meyers:

In a landmark decision this week, the Supreme Court of Israel ratified a settlement between twelve Messianic Jewish believers and the State of Israel, which states that being a Messianic Jew does not prevent one from receiving citizenship in Israel under the Law of Return or the Law of Citizenship, if one is a descendent of Jews on one's father's side (and thus not Jewish according to halacha).

This Supreme Court decision brought an end to a legal battle that has carried on for two and a half years. The applicants were represented by Yuval Grayevsky and Calev Myers from the offices of Yehuda Raveh & Co., and their legal costs were subsidized by the Jerusalem Institute of Justice.

All twelve of the applicants were denied citizenship solely based on grounds that they belong to the Messianic Jewish community. Most of them received letters stating that they would not receive citizenship because they "commit missionary activity". One of the applicants was told by a clerk at the Ministry of Interior that because she "committed missionary activity", she is "acting against the interests of the State of Israel and against the Jewish people". These allegations are not only untrue, but they also do not constitute legal grounds to deny one's right to immigrate to Israel.

This important victory paves the way for persons who have Jewish ancestry on their father's side to immigrate to Israel freely, whether or not they belong to the Messianic Jewish community. This is yet another battle won in our war to establish equality in Israel for the Messianic Jewish community just like every other legitimate stream of faith within the Jewish world.


Link: http://shalem-enews.com/?id=180

In 1833, Polish newspapers reported on the bewildering phenomenon of Jews leaving that country by the thousands. Their destination? Palestine. Archival research reveal a large-scale Jewish migration to Israel that took place before what is known as the First Aliyah in 1881. "The Return to Jerusalem." (Shalem Press, 2006, Hebrew) It shatters the prevailing myth that Zionism is a late 19th century movement fashioned after other nationalist groups of that time.

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